An excerpt from David’s excellent paper on property rights. He’s got to win the award for most awesome former mailman:
According to Martin Bailey (this volume), the pattern observed by Rose and Ellickson also was common among aboriginal tribes. That is, tribes that practiced agriculture treated the land as private during the growing season, and often treated it as a commons after the crops were in. Hunter-gatherer societies did not practice agriculture, but they too tended to leave the land in the commons during the summer when game was plentiful. It was during the winter, when food was most scarce, that they privatized. The rule among hunter-gatherers is that where group hunting’s advantages are considerable, that factor dominates (Bailey, this volume). But in the winter, small game is relatively more abundant, less migratory, and evenly spread. There was no “feast or famine” pattern of the sort one expects to see with big-game hunting. Rather, families tended to gather enough during the course of the day to get themselves through the day, day after day, with little to spare.
Even though this pattern corroborates my own general thesis, I confess to being a bit surprised. I might have predicted that it would be during the harshest part of the year that families would band together and throw everything into the common pot in order to pull through. Not so. It was when the land was nearest its carrying capacity that they recognized the imperative to privatize.
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