W. Patrick McCray, author of The Visioneers: How a Group of Elite Scientists Pursued Space Colonies, Nanotechnologies, and a Limitless Future, tells the story of these modern utopians who predicted that their technologies could transform society as humans mastered the ability to create new worlds.
Believing that the term “futurist” was too broad, McCray coined the term visioneers to describe those who not only had ambitious visions for future technology, but who carried out detailed and extensive scientific and engineering work to bring those visions into fruition, and who actively worked to promote their ideas to a wider public.
McCray focuses on the works of Gerard O’Neil and Eric Drexler, detailing their early contributions as visioneers and their continuing impact particularly in the fields of space colonization and nanotechnology. He also identifies modern-day visioneers and their work.
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Alex Tabarrok, author of the ebook Launching The Innovation Renaissance: A New Path to Bring Smart Ideas to Market Fast discusses America’s declining growth rate in total factor productivity, what this means for the future of innovation, and what can be done to improve the situation.
Accroding to Tabarrok, patents, which were designed to promote the progress of science and the useful arts, have instead become weapons in a war for competitive advantage with innovation as collateral damage. College, once a foundation for innovation, has been oversold. And regulations, passed with the best of intentions, have spread like kudzu and now impede progress to everyone’s detriment. Tabarrok outs forth simple reforms in each of these areas and also explains the role immigration plays in innovation and national productivity.
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Paul J. Heald, professor of law at the University of Illinois Urbana-Champaign, discusses his new paper “Do Bad Things Happen When Works Enter the Public Domain? Empirical Tests of Copyright Term Extension.”
The international debate over copyright term extension for existing works turns on the validity of three empirical assertions about what happens to works when they fall into the public domain. Heald discusses a study he carried out with Christopher Buccafusco that found that all three assertions are suspect. In the study, they show that audio books made from public domain bestsellers are significantly more available than those made from copyrighted bestsellers. They also demonstrate that recordings of public domain and copyrighted books are of equal quality.
Since copyrighted works will once again begin to fall into the public domain starting in 2018, Heald says, it’s likely that content owners will ask Congress for yet another term extension. He argues that his empirical findings suggest it should not be granted.
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Marc Hochstein, Executive Editor of American Banker, a leading media outlet covering the banking and financial services community, discusses bitcoin.
According to Hochstein, bitcoin has made its name as a digital currency, but the truly revolutionary aspect of the technology is its dual function as a payment system competing against companies like PayPal and Western Union. While bitcoin has been in the news for its soaring exchange rate lately, Hochstein says the actual price of bitcoin is really only relevant for speculators in the short-term; in the long-term, however, the anonymous, decentralized nature of bitcoin has far-reaching implications.
Hochstein goes on to talk about the new market in bitcoin futures and some of bitcoin’s weaknesses—including the volatility of the bitcoin market.
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Joshua Gans, professor of Strategic Management at the University of Toronto’s Rotman School of Management and author of the new book Information Wants to be Shared, discusses modern media economics, including how books, movies, music, and news will be supported in the future.
Gans argues that sharing enhances most information’s value. He also explains that the business models of traditional media companies, gatekeepers who have relied on scarcity and control, have collapsed in the face of new technologies. Equally important, he argues that sharing can revive moribund, threatened industries even as he examines platforms that have, almost accidentally, thrived in this new environment.
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Today Reason has published my policy paper addressing privacy concerns created by search, social networking and Web-based e-commerce in general.
These web sites have been in regulatory crosshairs for some time, although Congress and the Federal Trade Commission have been hesitant to push forward with restrictive legislation such as “Do Not Track” and mandatory opt-in or top-down mandates such as the White House drafted “Privacy Bill of Rights.” An the U.S. seems unwilling to go to the lengths Europe is, contemplating such unworkable rules like demanding an “Internet eraser button”—a sort of online memory hole that would scrub any information about you that is accessible on the Web, even if it is part of the public record.
In my paper, It’s Not Personal: The Dangers of Misapplied Policies to Search, Social Media and Other Web Content, I discuss the difficulty of regulating personal disclosure because different people have different thresholds for privacy. We all know people who refuse to go on Facebook because they are wary of allowing too much information about themselves to circulate. Where it gets dicey is when authority figures take a paternalistic attitude and start deciding what information I will not be allowed to share, for what they claim is my own good.
Top down mandates really don’t work, mainly because popular attitudes are always in flux. Offer me 50 percent off on a hotel room, and I may be willing to tell you where I’m vacationing. Find me interesting books and movies, and I may be happy to let you know my favorite titles.
Instead, ground-up guidelines that arise as users become more comfortable with the medium, and sites work to establish trust, work better. True, Google and Facebook often push the envelope in trying to determine where user boundaries are, but pull back when run into user protest. And when the FTC took up Google’s and Facebook’s practices, while the agency shook a metaphorical finger at both companies’ aggressiveness, it assessed no fines or penalties, essentially finding that no consumer harm was done.
This course has been wise. The willingness of users to exchange information about themselves in return for value is an important element of e-commerce. It is worth considering some likely consequences if the government pushes too hard to prevent sites from gathering information about users.
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Let’s talk about “permissionless innovation.” We all believe in it, right? Or do we? What does it really mean? How far are we willing to take it? What are its consequences? What is its opposite? How should we balance them?
What got me thinking about these questions was a recent essay over at The Umlaut by my Mercatus Center colleague Eli Dourado entitled, “‘Permissionless Innovation’ Offline as Well as On.” He opened by describing the notion of permissionless innovation as follows:
In Internet policy circles, one is frequently lectured about the wonders of “permissionless innovation,” that the Internet is a global platform on which college dropouts can try new, unorthodox methods without the need to secure authorization from anyone, and that this freedom to experiment has resulted in the flourishing of innovative online services that we have observed over the last decade.
Eli goes on to ask, “why it is that permissionless innovation should be restricted to the Internet. Can’t we have this kind of dynamism in the real world as well?”
That’s a great question, but let’s ponder an even more fundamental one: Does anyone really believe in the ideal of “permissionless innovation”? Is there anyone out there who makes a consistent case for permissionless innovation across the technological landscape, or is it the case that a fair degree of selective morality is at work here? That is, people love the idea of “permissionless innovation” until they find reasons to hate it — namely, when it somehow conflicts with certain values they hold dear. Continue reading →

Yesterday I explained why I’m not too worried about Silicon Valley’s penchant for “solutionism,” which Evgeny Morozov tackles in his new book. Essentially I think that as long as we make decisions about which technologies to adopt via market processes, people will reject those applications that are stupid or bad. Today I want to explore one reason why I’m optimistic that, in the long run, the public will get the technology it wants, despite the perennial squeamishness of some intellectuals.
The problem some thinkers and pundits have with my sanguine let-a-thousand-flowers-bloom approach is that inevitably the public will embrace some technologies that the thinkers don’t like. The result is usually a lot of fretting and hand-wringing by public intellectuals about what the scary new technology will do to our brains or society. Eventually, activists take on the cause and try to use state power to limit the choices the rest of us can make—for our own good, rest assured.
Today it seems that the next technology to get this treatment will be life-logging and personal data mining, as I discussed in my last post. Squarely in the crosshairs right now is Google Glass.
In this CNN op-ed about Glass Andrew Keen waits only seven words before using the adjective “creepy”—the watchword of nervous nellies everywhere. His concern is that those wearing Google Glass will be spying on anyone in their line of sight. Mark Hurst expresses similar concerns in a widely circulated blog post that also frets about what happens when we’re all not just recording but also being recorded.
This time around, though, I think the worrywarts face an uphill battle. That’s because in the case of life-logging and personal data mining, the “creepy” parts of the technologies are one in the same with the technologies themselves. The “creepiness” is not a bug, it’s the feature, and it can’t be severed without destroying the technology.
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In the New York Times today, Evgeny Morozov indicts the “solutionism” of Silicon Valley, which he defines as the “intellectual pathology that recognizes problems as problems based on just one criterion: whether they are ‘solvable’ with [technology].” This is the theme of his new book, To Save Everything, Click Here, which I’m looking forward to reading.
Morozov is absolutely right that there is a tendency among the geekerati to want to solve things that aren’t really problems, but I think he overestimates the effects this has on society. What are the examples of “solutionism” that he cites? They include:
- LivesOn, a yet-to-launch service that promises to tweet from your account after you have died
- Superhuman, another yet-to-launch service with no public description
- Seesaw, an app that lets you poll friends for advice before making decisions
- A notional contact lens product that would “make homeless people disappear from view” as you walk about
It should first be noted that three of these four products don’t yet exist, so they’re straw men. But let’s grant Morozov’s point, that the geeks are really cooking these things up. Does he really think that no one besides him sees how dumb these ideas are?
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Evgeny Morozov in the WSJ is afraid that ‘smart technology’ might make us a bit unthinking:
The problem with many smart technologies is that their designers, in the quest to root out the imperfections of the human condition, seldom stop to ask how much frustration, failure and regret is required for happiness and achievement to retain any meaning.
It’s great when the things around us run smoothly, but it’s even better when they don’t do so by default. That, after all, is how we gain the space to make decisions—many of them undoubtedly wrongheaded—and, through trial and error, to mature into responsible adults, tolerant of compromise and complexity.
I think he overestimates how successfully engineers will eliminate friction. Even as new technologies solve some problems, they introduce new ones. He also overestimates how accepting people will be of these technologies. I know several persons with WiThings scales, but none of them tweet their weight. And Google Glass’s official unveiling has been met mostly with derision. I agree with Morozov that preserving experimentation and serendipity are important for human flourishing, but we should be careful not to forgo technologies that might unlock our curiosity and humanity in ways we can’t now predict.